First Chapter: "Hegemony or Survival"

The CCSP did not even consider the likelihood, suggested by "a growing body of evidence," that the short-term warming changes it ignores "will trigger an abrupt nonlinear process," producing dramatic temperature changes that could carry extreme risks for the United States, Europe, and other temperate zones.The Bush administration's "contemptuous pass on multilateral engagement with the global warming problem," Kennedy continued, is the "stance that began the long continuing process of eroding its friendships in Europe," leading to "smoldering resentment."

By October 2002 it was becoming hard to ignore the fact that the world was "more concerned about the unbridled use of American power than . . . about the threat posed by Saddam Hussein," and "as intent on limiting the giant's power as . . . in taking away the despot's weapons. " World concerns mounted in the months that followed, as the giant made clear its intent to attack Iraq even if the UN inspections it reluctantly tolerated failed to unearth weapons that would provide a pretext. By December, support for Washington's war plans scarcely reached 10 percent almost anywhere outside the US, according to international polls. Two months later, after enormous worldwide protests, the press reported that "there may still be two superpowers on the planet: the United States and world public opinion" ("the United States" here meaning state power, not the public or even elite opinion).

By early 2003, studies revealed that fear of the United States had reached remarkable heights throughout the world, along with distrust of the political leadership. Dismissal of elementary human rights and needs was matched by a display of contempt for democracy for which no parallel comes easily to mind, accompanied by professions of sincere dedication to human rights and democracy. The unfolding events should be deeply disturbing to those who have concerns about the world they are leaving to their grandchildren.

Though Bush planners are at an extreme end of the traditional US policy spectrum, their programs and doctrines have many pre- cursors, both in US history and among earlier aspirants to global power. More ominously, their decisions may not be irrational within the framework of prevailing ideology and the institutions that embody it. There is ample historical precedent for the willingness of leaders to threaten or resort to violence in the face of significant risk of catastrophe. But the stakes are far higher today. The choice between hegemony and survival has rarely, if ever, been so starkly posed.

Let us try to unravel some of the many strands that enter into this complex tapestry, focusing attention on the world power that The CCSP did not even consider the likelihood, suggested by "a growing body of evidence," that the short-term warming proclaims global hegemony. Its actions and guiding doctrines must be a primary concern for everyone on the planet, particularly, of course, for Americans. Many enjoy unusual advantages and freedom, hence the ability to shape the future, and should face with care the responsibilities that are the immediate corollary of such privilege.

Enemy Territory

Those who want to face their responsibilities with a genuine commitment to democracy and freedom -- even to decent survival -- should recognize the barriers that stand in the way. In violent states these are not concealed. In more democratic societies barriers are more subtle. While methods differ sharply from more brutal to more free societies, the goals are in many ways similar: to ensure that the "great beast," as Alexander Hamilton called the people, does not stray from its proper confines.

Controlling the general population has always been a dominant concern of power and privilege, particularly since the first modern democratic revolution in seventeenth-century England. The self-described "men of best quality" were appalled as a "giddy multitude of beasts in men's shapes" rejected the basic framework of the civil conflict raging in England between king and Parliament, and called for government" by countrymen like ourselves, that know our wants," not by "knights and gentlemen that make us laws, that are chosen for fear and do but oppress us, and do not know the people's sores." The men of best quality recognized that if the people are so "depraved and corrupt" as to "confer places of power and trust upon wicked and undeserving men, they forfeit their power in this behalf unto those that are good, though but a few." Almost three centuries later, Wilsonian idealism, as it is standardly termed, adopted a rather similar stance. Abroad, it is Washington's responsibility to ensure that government is in the hands of "the good, though but a few." At home, it is necessary to safeguard a system of elite decision-making and public ratification -- "polyarchy," in the terminology of political science -- not democracy.

Copyright © 2003 Aviva Chomsky, Diane Chomsky, and Harry Chomsky